Up: Astronomy 9 Lecture Notes
ASTRONOMY 9: HISTORY OF COSMOLOGY
Handout #5
J. E. Baker
UC Berkeley, Spring 2000
Origin Myths: India, China, Japan
- Many are not overtly theistic
- Advent of cosmological philosophy
- 1.
- Japan (indigenous)
- Creation by supreme being
- (a)
- Ainu: In the Beginning the World Was Slush
- Creator (remote, sky-bound) makes a helper Bird to make Earth
- Islands stamped out of ``dismal slush'' by treading and
tail-wagging
- cf. Native American cosmologies
- 2.
- India
- Creation through Divine Sacrifice
- (a)
- Rig-Veda X, xc: Sacrifice of Primal Man
- Very anthropomorphic, Primal Man is central to the
universe (1/4 worldly beings, 3/4 immortal heavens)
- ``Man is this greatness''
- Body of Primal Man
natural elements,
cardinal directions, human class structure, religious order
- Creation from the Unknown
- (a)
- Rig-Veda X, cxxix: In the Beginning
- Recognizes ground of being must transcend Being /
Not-Being
- Unique admission of myth's conceptual limitations
- ``Who knows truly?'' ``Whatever was ...''
- God may not even comprehend the origin
- Heat as generative
- (b)
- Kena Upanishad
- Brahman is beyond the senses, beyond comprehension
- Warns against common idolatry
- Focus on ground of being
- The Cosmic Egg
- (a)
- Brahmanas: Creation from an Egg
- Animistic primal waters
heat
egg
Prajapati
- One-year incubation (cf. childbirth, nature), 1000-year life
- Creates good / evil duality
- (b)
- Chandogya Upanishad
- Origin from Not-Being (i) or from Being (ii - can Being
arise from Not-Being?)
- One-year egg (i), parts create the world:
- Gold/silver
Sky/earth; Inner/outer
Cloud/mountains; Veins/fluid
Rivers/oceans
- Brahma is the Sun
- Being (ii)
heat
water (sweat,
tears)
food (as from rain)
- (c)
- Laws of Manu
- Self-created Brahman, creation out of thought
- Creates 1-year egg out of watery chaos for own birth
- Unifies cause/result, father/son, creator/man
- The Eternal Universe
- (a)
- Jinasena: There Is No Creator
- World ordered into heaven/earth/hell
- If created, what was before?
- Can't form material out of immaterial
- God's will = ``silly stuff''
- If God is already perfect, why bother with creation?
- If imperfect, can't create everything
- Why does evil exist?
- Believers ``maddened by evil doctrine''
- The Rhythmic (Cyclic) Universe
- (a)
- Buddha: How the World Evolved
- Cyclic rebirth/suffering/mortality
- Universal expansion/contraction is unaffected by any gods,
no creator
- Punctures Brahman myth: delusion of beings who first leave
the heavenly realm during each cycle
- (b)
- Other Indian Myths
- Kalpa (Day of Brahma):
years (cf. 15
billion years since the Big Bang!) = 1 cycle
- Gradual deterioration of man, then rebirth
- Dancing Shiva
- 3.
- China
- Creation from ``Chaos''
- (a)
- Creation Out of Chaos
- Chaos
light (sky) / dark (earth)
``10,000 creations''
- Yin: male, bright, active, strength, force, fire
- Yang: female, dark, passive, soft, tranquil,
water
- Mixture
5 elements (wood, fire, earth,
metal, water)
``Old Emperor''
- Asks questions of the divine, who explains cosmic order
- Earth floats on sea, heaven supported by 8 poles and
central mountain
- ``Great in the small and small in the great''
- (b)
- The Myth of P'an Ku (4 versions)
- i.
- Chaos
- Chaos and time
``something''
male/female, P'an Ku (creator) and primal man
- ii.
- Cosmic Egg
- Inner chaos, P'an Ku as embryo
- Fashions world, chisels earth/sky, places sun/moon/stars
- Teaches and orders man
- iii.
- Sacrifice
- Sacrifice perfects the world
- Skull / flesh
sky dome / soil
- Man from vermin on skin!
- Blood
rivers, seas
- (c)
- Lao Tzu: Tao te Ching
- Philosophical meditation (cf. story of creation)
- Tao = oneness, the ``Way'', no thing, no duality, ground of
being
- Tao
the One
Two (yin/yang)
Three
myriad creatures
- Man modeled on earth, earth on heaven, heaven on Tao
- Beyond power of speech/naming
- Glimpse only by ridding of ego, desires (= manifestations)
- Non-action as accord with nature
- (d)
- Huai-nan Tzu: Creation of the Universe
- Chaos leads to emptiness, the universe, and force
- Clear, light goes up to heaven; heavy, turbid goes down to
earth (cf. Aristotle)
- Elements as mix of yin/yang
- True man is reunited with Oneness, returns to Formless
- (e)
- Kuo Hsiang: Nature and Non-existence
- Argues Being can't change to Not-Being and vice versa
- No First Cause
- All is spontaneous, by nature, no divine creation
- Non-action leads to power
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Up: Astronomy 9 Lecture Notes
jonathan baker
2000-01-27